Fig 1.Great Zimbabwe National Monument |
During
the course of my work, I noticed that my organisation employed a classification
system which dedicates resources and attention to aesthetically pleasing
heritage sites. Under this classification system, sites are divided into three
classes with class one sites being inspected four times a year, class two sites
twice a year and class three sites once a year. The classification system
although technically applicable has presented challenges to heritage
conservation practices in Zimbabwe. This has been so because due to the scarcity
of resources sites like Great Zimbabwe, popular for their aesthetic
architectural style, have been receiving conservation priority at the expense
of less significant sites across the country.
Against
this background as a heritage practitioner, I intend to undertake a research
that will place back all sites onto the conservation agenda premised on their
cultural significance and not on grand monumentality or aesthetics. All Zimbabwe type of sites must be given equal
conservation attention which calls for the rethinking of our existing
classification system and its hierarchical format. My stay here in Hungary has
also been an inspiration as it exposed me to similar situations which I find
back home. On our recent academic visit to sites in Northen Hungary I realised that
the problem of classification for resource allocation in heritage management is
not perhaps confined to Zimbabwe only.
Fig 2. Holloko
At Holloko World Heritage Site I
discovered that sites with aesthetical values, economical potential, etc are
well preserved and maintained whilst the reverse is true for less magnificent
sites such as Nograd
castle.
Fig
3. Nograd Castle
It is a question that has to be answered as to
whether heritage managers should concentrate on economics of heritage
consumption as a tourist products at the expense of cultural significance of such sites.
Despite
the fact that most Zimbabwean class three sites don’t have significant
aesthetic values they have spiritual symbolism to the local people. I thus
argue that most heritage communities value these sites not because of the
aesthetically pleasing architecture but rather they regard their socio-cultural
use as important precursor to all subsequent forms of grandeurs. I am hoping to
continuously tap more information, ideas and insights from all the courses I am
taking here at CEU. It is my conviction that my stay here is going to shape my
thinking resulting in the formulation of new ideas that will treat heritage
conservation as a knowledge production process that respect both significance
and physical aspects of a site particularly drawing on the discursive nature of
heritage conservation in Zimbabwe.
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